The Demise of Privacy
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Monica Lewinskys father says he
doesnt believe his daughter had a sexual fling with the president of
the United States. Its enough to make Monicas lawyer, who
has to pretend theres room for doubt, roll his eyes.
Nobody can blame the poor man for wanting to believe the best about his little girl. But he seems to be, as we now say, in denial. Where does he suppose the phrase presidential kneepads came from? Such a detail carries more verisimilitude than ten affidavits. Mr. Lewinsky no doubt didnt raise his daughter to behave as Monica behaved or rather, as she allegedly alleged (one alleged wont suffice) she behaved. But the society in which we live raised her to behave that way. Sex is private, morality is a private thing, private conduct is nobodys business these are the bromides of the sexual revolution. So why is sex more public than ever before? The real doctrine of the sexual revolution is that sex is public, not private. The zone of privacy has actually shrunk. Maybe youve noticed. A prude used to be someone who squirmed about sex even in private; now its anyone who merely wishes sex were still private. Private means, among other things, special. Only a prostitute or a lecher considers sexual partners interchangeable; normal people think sexual intimacy should exist only between people whose lives are properly intertwined. But Monica has grown up as part of a generation educated in the philosophy of the prostitute, which is more or less official now. Theres nothing wrong with any form of sex, so long as its consensual. There are no moral absolutes and no gradations or nuances, either. This philosophy is not only wrong, its confused and confusing. For one thing, its unrealistic. In practice it leads to all sorts of difficulties, absurdities, and injuries. Monica Lewinskys father is a victim of this philosophy, but society no longer extends sympathy to such mortification as he has to endure. Many people think that what the president is allegedly alleged to have done and flatly denies having done is private, even if he did it in a government office during his working hours, and even though a marriage vow is a legal, public commitment of sexual fidelity. But as Richard Nixon learned, what is secretly done may be a properly public concern. Most societies make room for sexual deviancy, provided its kept discreet. This means that its up to the deviant to make sure that the public doesnt find out, that his family isnt hurt, that he doesnt set a bad example for children, and above all that the norms of sexual morality are given outward respect. Nowadays this old code is called hypocritical, but it isnt: It merely insists that if you violate morality, you at least observe decency. Why? Because decency, like good manners in general, is also an aspect of morality. Its like the moat around a castle. Under the old code, there was no need for the phrase sexual harassment, because every decent man knew better than to make improper advances, as they were called. Nobody would have defended a middle-aged married man who had a sexual affair with a woman young enough to be his daughter. To call such an affair private would have been no excuse at all. The concept of sexual harassment is actually too narrow. Men suffer sexual harassment constantly; advertisements featuring nubile, half-dressed women appeal relentlessly to their libidos. Few protest that would be prudish! and some suffer it gladly. But nobody asks whether they welcome the endless commercial come-ons directed at their loins. The new code denies that public appeals to lust violate our privacy. The current White House scandal would have been inconceivable during the prudish Eisenhower era or for that matter, during the swinging Bush era. A Clinton staffer has actually had to issue a directive requiring female White House employees in short skirts to wear panties. Egad. Just as bogus rights crowd out real rights, a warped concept of privacy is crowding out the real thing. Its fitting that Bill Clinton has even less privacy than the rest of us, but its not much consolation. Joseph Sobran |
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Copyright © 2007 by the
Fitzgerald Griffin Foundation. This column may not be reprinted in print or Internet publications without express permission of the Fitzgerald Griffin Foundation |
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