THE WANDERER, MARCH 15, 2007
JOSEPH SOBRAN'S
WASHINGTON WATCH
The Horror of Hillary?
Well, now what?
Granted, the current crop of presidential candidates
in both major parties may seem pretty dismal, and in a
sense that is true. But just what did we really expect?
Even Ronald Reagan was far from the paragon so many
conservatives remember him as being.
On the other hand, while we should reject optimism,
the child of fantasy, there is no reason to despair.
Despair is a fault; so is optimism. The corrective to
both is hope. True hope is realistic, an act of will and
reason. Optimism is the mere passive expectation that
things will improve, whatever we do.
("If chance will have me king," says Macbeth, "why,
chance may crown me, Without my stir.")
I must confess that this winter I was close to
despair. My political outlook was grim; I was also on the
verge of quitting writing. The future looked dark, darker
than ever before in my life.
Meanwhile, many friends, some I knew and some I'd
never met, were working and praying for me. Then miracles
happened; or more precisely, I began to recognize that
they had been happening all along. It was just that I was
starting to notice them now. And I was laughing at my own
blindness to them. I'd been like a billionaire worried
about starving.
My mind came back with hope; I could write again. I
really wanted to write, and I enjoyed it more than ever
(though my fingers still can hardly find the keys). My
body was old, but I felt years younger. "Positive
thinking" may sound corny, but it's very practical and
doesn't mean denying sin and evil. It means learning to
rejoice and not fear -- which may mean unlearning a
lifetime's bad habits.
Lately I've been thinking a lot about Michael
Oakeshott, the noted British philosopher of conservatism,
who used to say he voted for the Tories because "they are
likely to do less harm." There is great wisdom in that
remark.
Can we even be sure which of our two major parties
is "likely to do less harm"? After more than six years of
Bush the son, I don't even know how to identify the
lesser evil with any assurance. My inclination is to
abstain from politics and leave it all to Heaven.
Imagine you are a first-century Christian in Rome.
Whom do you prefer for the next emperor? The
law-and-order man favored by most Romans, who view
Christians as a threat? Or (supposing you have any
influence at all in the matter) the laziest, most
self-indulgent candidate, who will be the least effectual
persecutor of the faith? It's a matter of knowing what
you can realistically hope for when the whole society is
anti-Christian. (As it turned out, converting the whole
society was a realistic hope, though not in the short
run.)
Or think of secret Christians in the old Soviet
Union. Would they want the "best" (that is, strictest and
most principled) Communist to rule, or might they prefer
a bit of a slacker, even a "corrupt" -- and therefore to
some extent humane -- ruler?
A Russian Christian once told me of the devious
methods his people had learned to use while appearing
loyal to the regime. For example, many ostensible attacks
on Christians in the official press were actually written
by Christians for Christian readers! In this way they
could smuggle bits of news camouflaged by a shrill tone
which those readers could disregard. No wonder the
Communists could never extinguish religion. "Therefore be
wise as serpents, harmless as doves."
Put that way, the situation begins to look a little
different, I think. We face a government essentially and
practically hostile to the Church, and nearly all the
candidates threaten to make it worse if they can. Maybe
the worst choice would be to support a nominal Catholic
like Rudy Giuliani, pro-abortion, pro-homosexual, pro-big
government, but "good" on a few issues dear to Republican
hearts (to say nothing of his shabby personal life). Much
better, perhaps, a Hillary Clinton, hated by the Left for
compromising and "pandering to the Right," than a
Giuliani, who has made a profitable career of betraying
his fellow Catholics.
Which of our enemies would hurt us least? You never
really know; but there is something to be said for the
liberal whom other liberals can't trust. After all, the
other side has its Giulianis too.
The Parties of Death
These must be confusing times for those I think of
as theological Republicans, the sort who send "be ye
accursed" messages to those of us (ahem!) who now and
then say something that might conceivably give aid and
comfort to Democrats.
But I understand how they feel. For many years,
after the Democrats decided to define themselves as the
Party of Death, a/k/a "choice," I found it irresistible
to root for the GOP as the Lesser Evil. Until recently,
that satisfied me. But it's now all too clear that the
Republicans are far from being a Party of Life. Yet there
is Nancy Pelosi, said to be a devout Catholic,
uncompromisingly promoting abortion and sodomy, while
(more or less) opposing a war even conservatives
increasingly see as unjust.
As Whittaker Chambers once wrote to Bill Buckley,
"To live is to maneuver." How true. Just how does one
weigh the evils of these two parties against each other
now? I still think abortion, the killing of one's own
children, is even worse than aggressive warfare; but I
admit I'm baffled. And after all, legal abortion is going
to be around for a while, and the Iraq war, whatever you
think of it, is urgent right now. We seem more and more
beset by insoluble problems. I hardly know how to
formulate the questions, let alone answer them.
All things considered, I'm grateful I wasn't called
as a juror in the Scooter Libby trial.
Naughty Words
Ann Coulter has done it again, causing an uproar by
referring to John Edwards as a "faggot." (News footage
decently bleeped it out.) She explained that she was only
using the word as a "schoolyard taunt," not as an
assertion about his behavior. Still, of course, her quip
is being censured as "homophobic."
Which raises a question I've never seen addressed.
We speak of certain disapproving terms as "slurs," but we
lack, and need, some term for their counterpart: words
like "gay," which approve and encourage fashionable vices
no longer recognized as vices.
+ + +
REGIME CHANGE BEGINS AT HOME -- a new selection of
my Confessions of a Reactionary Utopian -- will provoke
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--- Joseph Sobran
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