THE WANDERER, JANUARY 6, 2005
JOSEPH SOBRAN'S
WASHINGTON WATCH
Tragedy and Politics
The tsunami in the Indian Ocean, which was felt from
Africa to Australia, stunned even those of us who saw it
only on television. Here was a natural disaster so huge
and unexpected that it made all our ordinary public
concerns seem petty. Some 60,000 are estimated to have
died violently, and as many more may die of malaria,
cholera, diarrhea, and other afflictions in the
aftermath, despite all frantic relief efforts. And these
figures don't count those who are missing.
"On horror's head horrors accumulate." It was
awesome, incomprehensible. Millions of poor people lost
their homes in a flash, and felt blessed if their
children didn't disappear too. All comment seemed
hopelessly inadequate to this gigantic tragedy. One could
only pray.
You might think that such a colossal act of God
would banish thoughts of politics. But in our time
everything this side of the planet Pluto gets
politicized, and a (Norwegian) United Nations official
accused the United States of being "stingy" with
emergency aid. Secretary of State Colin Powell denied the
charge, announcing that the U.S. was immediately
increasing its donation from $15 million to $38 million.
How much is enough? One might wryly reflect that
$38 million is still a lot less than the $5 billion or so
the U.S. annually gives to the state of Israel, one of
the world's richer countries in per capita income. It's
also a lot less than the U.S. is spending on the War on
Terror, in response to an attack that claimed fewer than
3,000 American lives. It's probably best not to search
for rationality in governmental distributions of wealth.
Once again we are reminded that, despite all humanitarian
rhetoric, the state's money always goes to politically
powerful interests.
And we are reminded that all human power is as
nothing. God's purposes are veiled from us; we can no
more understand why He permits such evil to strike so
many than why He shows such mercy to the rest of us.
Bin Laden and Islam
Feeling communicative, Osama bin Laden has
reappeared on video to declare that anyone who votes in
Iraq's U.S.-sponsored January 30 elections will be deemed
an "infidel." He also has praise for the terrorist Abu
Musab al-Zarqawi, whom he has promoted to the rank of
"emir," urging Muslims to "listen to him."
Bin Laden has also reportedly been trying to acquire
nuclear weapons, though apparently without success. Let's
pray that he doesn't get them. He'd clearly be willing to
use them.
Though I can understand his fury at the West, his
readiness to kill millions of innocent people seems to me
unfathomable. How does he reconcile that, in his own mind
and heart, with Muslim morality?
True, Franklin Roosevelt and Harry Truman, both
Christians of sorts, were willing to kill countless
people with aerial bombing, but they didn't profess to be
religious leaders. They didn't make Christianity a
synonym for fanaticism and mass murder. Bin Laden, if he
got his way, would, it seems, make Islam a synonym for
evil without shame or regret.
Maybe he's a madman. If so, he recalls Chesterton's
definition of a madman as "one who has lost everything
but his reason." But how do other, presumably normal
Muslims regard him? Even in their rage at America, do
they really want such a man representing Islam in the
eyes of the world? And even in their own eyes?
The terrible fact is that more Muslims admire him
than deplore him. Muslim denunciations of him have been
notably few and tepid. I'm all for interfaith harmony and
understanding, but this certainly doesn't reflect well on
their religion.
Voice of the Sixties Left
Susan Sontag, the most glamorous intellectual of her
generation, has died of leukemia at 71. She became famous
in the 1960s for her political and esthetic radicalism,
her popularization of "camp," and such oracular
pronouncements as "The white race is the cancer of
history." She combined striking good books with a
fondness for quoting European intellectuals nobody had
ever heard of.
She liked to shock. In the sixties she was the pinup
girl of Radical Chic, taking the part of Castro and Ho
Chi Minh. She wrote avant-garde novels and made
avant-garde films, while uttering rather obscure
aphorisms. The NEW YORK TIMES has eulogized her as "a
rigorous intellectual dressed in glamour"; I certainly
noticed the glamour -- I once passed her on a Manhattan
street; you couldn't miss her -- but not the rigor. I
found her expository prose so hard to make sense of that
I never even tried her fiction.
For all that, Miss Sontag had her creditable
moments. In 1982, perhaps tiring of Radical Chic, she
stunned the New York Left with a speech at Town Hall in
which she denounced Communism as "fascism with a human
face," adding the stinging opinion that you could get a
far truer understanding of the Soviet Union from READER'S
DIGEST than from THE NATION. Tom Wolfe couldn't have said
it better. And it took some nerve: Probably 90% of her
Town Hall audience subscribed to THE NATION, whereas I'd
be surprised if there was a single DIGEST subscriber in
the place. But then, nobody ever accused her of lacking
nerve.
Three years ago she outraged neoconservatives when,
only days after the 9/11 attacks, she wrote in THE NEW
YORKER, "Whatever may be said of the perpetrators of
Tuesday's slaughter, they were not cowards." That was
certainly out of step with the mood of the moment, but
she had a point. The jingoistic denunciations of the
terrorists were getting out of hand. If evil men were all
cowards, the world would be a lot safer.
After suffering from cancer, a mastectomy, and two
years of grueling radiation therapy, she apologized for
her infamous youthful remark about the white race. One of
her later novels resulted in charges of plagiarism
against her; she vigorously denied them, claiming she had
"completely transformed" the source material she used.
Maybe so; at least I find it hard to imagine her needing
to steal anyone else's words.
Susan Sontag was a headlong representative of a
heady time -- a leftist intellectual who recovered more
of her sanity than most of her generation.
+ + +
SOBRAN'S reflects on the gulf between Christ and the
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--- Joseph Sobran
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