THE WANDERER, APRIL 1, 2004

JOSEPH SOBRAN'S
WASHINGTON WATCH

Is The Pledge Unconstitutional?

The U.S. Supreme Court is now hearing arguments that the 
phrase "under God" in the Pledge of Allegiance is an 
unconstitutional attempt to establish religion.

     Of course one trembles any time the Court is asked, 
or even given an opportunity, to decide a matter of 
principle. Soon, no doubt, it will be ruling on whether 
"marriage" means marriage. To paraphrase the noted 
semanticist Bill Clinton, I suppose it depends on what 
"means" means. Since the Court has long since redefined 
"human life," it's hard not to consider its other rulings 
anticlimactic.

     "Under God" can be considered an establishment of 
religion only by stretching the idea of establishment 
absurdly. The Constitution merely forbids Congress -- 
nobody seems to notice that "Congress" is the first word 
in the Bill of Rights! -- to adopt or impose a national 
sectarian religion. Otherwise, the Founding Fathers spoke 
freely about God and recognized the importance of 
"religion," by which they meant Christian worship in 
general.

     The really objectionable words in the Pledge are 
"one nation, indivisible," which actually are contrary to 
the Founders' intentions. The Pledge was written by a 
northern socialist minister, whose name escapes me, late 
in the 19th century. The purpose of the Pledge was to 
indoctrinate children with the idea that the United 
States was a monolithic body -- a consolidated 
nation-state -- from which no individual state could 
withdraw. The war over secession was still a recent 
memory.

     In the Declaration of Independence, Thomas Jefferson 
wrote that the United States "are, and of Right ought to 
be, Free and Independent States." He would later add that 
they had never surrendered their sovereignty to the 
Federal Government, particularly to the Supreme Court; 
unless they could reassert their sovereignty by seceding, 
as a last resort, they would be at the mercy of federal 
tyranny.

     This is one important, yet unlearned, lesson of 
Roe v. Wade. If the states had retained the right to 
secede, the Court wouldn't have dared impose such an 
outrage on them, denying them the power to defend the 
unborn from physical violence.

     The Civil War destroyed the sovereignty of *all* the 
states, North as well as South, and when this final 
defense of the states perished, it was only a matter of 
time until the defense of the unborn perished too.

     Arbitrary judicial power was one result of that war, 
which is now remembered as a noble and picturesque memory 
rather than the horror it was. The U.S. Constitution now 
means whatever the U.S. Supreme Court, that unpredictable 
oracle, decides it means. It's called a "living 
document," when in truth it's a dead letter.


The Clarke Revelations

     Emerging facts about the Iraq war continue to 
embarrass the Bush administration. Richard Clarke, former 
head of President's Bush's national security staff and 
its counterterrorism expert, has published a memoir 
titled AGAINST ALL ENEMIES, in which he relates his 
frustrating struggle to direct the War on Terrorism 
against al-Qaeda, while his higher-ups, including Bush 
himself, were determined to wage war on Iraq. Clarke 
insisted that Osama bin Laden, not Saddam Hussein, was 
behind the 9/11 attacks, and in July 2001 he warned that 
a major al-Qaeda attack was imminent; but he and other 
experts were brushed aside.

     Clarke supported the War on Terrorism, but not the 
war on Iraq. By grim coincidence, the Madrid bombings 
have just indicated that he was right. The Iraq war did 
nothing to stop terrorists and may even have strengthened 
them. Clarke did think the war on Afghanistan might 
damage al-Qaeda, but Saddam Hussein's regime had nothing 
to do with it.

     According to Clarke, the neoconservatives, led by 
Deputy Defense Secretary Paul Wolfowitz, were obsessed 
with hitting Iraq, Israel's chief enemy, and resisted 
Clarke's focus on al-Qaeda. He quotes Wolfowitz asking 
dismissively, "Who cares about a little terrorist in 
Afghanistan?"

     Wolfowitz calls this a "fabrication," but it rings 
true. The neocons, as well as the Bush team, were 
obsessed with Saddam. Al-Qaeda didn't even qualify for 
the "axis of evil," a conceit of the neocon speechwriter 
David Frum used in Bush's 2003 State of the Union 
message. North Korea could somehow be linked to 9/11, but 
not al-Qaeda.

     Bush himself pressed Clarke to find links between 
al-Qaeda and Saddam, but he was clearly more interested 
in the latter than the former. True to form, the Bush 
circle is now trying to portray Clarke as some sort of 
Clintonite dove, but he was eager to attack what he saw 
as the real problem, and he'd also served under Ronald 
Reagan and the first George Bush. He confirms, in richer 
detail, what Bush's former treasury secretary, Paul 
O'Neill, has also disclosed (only to be contradicted and 
defamed by the Bush circle).

     The inside story of the Iraq war is a tale of 
bungling and deceit. No wonder that Uncle Sam is now 
seen, around the world, as Yosemite Sam, always firing 
wildly and missing the target. And no wonder Spain has 
now rejoined what the Bush team calls "Old Europe": 
France, Germany, Belgium, and the Vatican, all of which 
are skeptical of America's ability to handle the growing 
problem of terrorism without making it worse.


The Lesson That Wasn't Taught

     During the somewhat raucous and rancorous campaign 
against Mel Gibson's movie, various writers, like Charles 
Krauthammer, accused Gibson of defying Vatican II by 
reviving "the lesson that had been taught for almost two 
millennia: that the Jews were Christ-killers."

     Funny, I was catechized before Vatican II, and I 
don't remember that lesson. It's not in the Gospels, the 
Creeds, the Church fathers (as I know them), or papal 
teachings; I don't recall any mention of it in St. Thomas 
Aquinas or Dante. Odd that a doctrine allegedly so 
central in Christian history -- and so hard to reconcile 
with the Christian principle of personal responsibility 
-- should be so elusive. Yet Krauthammer says it resulted 
in "countless Christian massacres of Jews."

     So where is this notorious "lesson"? As a lover of 
English literature, I did a bit of spot-checking. Even if 
it was never an official teaching of the Church, it might 
have shown up in popular literature. I searched three 
famous Christian works whose villains were Jews. They 
accuse Jews of many things, but not of killing Christ.

     First was "The Prioress's Tale," in THE CANTERBURY 
TALES of Geoffrey Chaucer. It's the story of an innocent 
child whose throat is cut by a band of Christian-hating 
Jews. The tale shows Jews in an ugly light, but there is 
no mention of their bearing guilt for the crucifixion.

     Even more bizarre is THE JEW OF MALTA, ascribed to 
Christopher Marlowe and dating from around 1590. Barabas, 
the Jew of the title, is a figure of almost farcical 
malice. He hates Christians so much that he walks abroad 
at night poisoning wells; when his own daughter converts 
and becomes a nun, he poisons her too, along with her 
whole convent. The play pulls out all the stops to make 
Barabas pure evil; yet there is no suggestion that he is 
a "Christ-killer."

     And of course there is Shylock in Shakespeare's 
MERCHANT OF VENICE. He hates Christians and tries to 
claim his "pound of flesh" from one of them. The 
Christians call him many names -- "cutthroat," "wolf," 
"misbeliever," "dog" -- but it never occurs to them to 
call him a "Christ-killer."

     I might cite other works now considered 
anti-Semitic, such as Charles Dickens's OLIVER TWIST, but 
why go on? To say that this slander against Jews was ever 
a major feature of Christian doctrine or popular culture 
is itself a slander.

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                                        --- Joseph Sobran

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